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download lakshmi narayana hrudayam pdf

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We sincerely thank

For Compilation of source document - Smt.Krishnapriya

For Sanskrit texts and proofing - Mannargudi Sri.Srinivasan Narayanan

For Images - Sri.Murali Bhattar of www.srirangapankajam.com,
Sri.Lakshminarasimhan Sridhar, Sow.R.Chitralekha,
Sri.Sampathkumar, Sri.V.C.Govindarajan, Sri.B.Senthil,
et al.,

For e-book assembly - Smt.Jayashree Muralidharan
ƒ
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CONTENTS
General Introduction to the stotram
1
SrI nArAyaNa hrudayam
5
7
Slokams and Commentaries
11
Slokams 1 - 10
13 - 25
Slokams 11 - 20
26 - 38
Slokams 21 - 30
39 - 49
Slokams 31 - 37
49 - 56
SrI LakshmI hrudayam -Introduction
57
Slokams and Commentaries
65
Slokam 1 - 20
67 - 94
Slokam 21 - 40
95 - 119
Slokam 41 - 60
120 - 140
Slokam 61 - 80
141 - 161
Slokam 81 - 100
162 - 184
Slokam 101 - 108
185 - 194
nigamanam
194
Appendices
195
SrI MahAlakshmI kavacam
197
SrI LakshmIsahasra yantrams
204
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dhyAna slokam
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moksha dayakan
(Courtesy : Sri. Murali Bhattar)
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For a prapanna, the path to realization is based on the pramANams that are
based on the Srutis and the teachings of our sampradayic AchAryAs. These
mahAns spend their life for the ujjeevanam of the baddha janams and show
them the proper way to attain mOksha thru' the performance of prapatti to
Lord Sriman NArAyaNan. Though many other deities exist, none of them has
the power to grant the ultimate treasure (i.e) mOksham or grant the ultimate
boon (i.e) eternal service to the divya dampathis at Sri VaikunTham. Sriman
NArAyaNan alone is moksha dAyakan, the supreme lord of all others. In this
unique and distinguishing aspect of EmperumAn, His consort Sri MahAlakshmi
plays the central role of being the interceder on behalf of baddha jeevans for
attaining moksham. It is Sruti pramANam that to perform the yaj~nam of
baktha rakshaNam, EmperumAn needs thAyAr, His Divine Consort and cannot
do the yaj~nam all alone by Himself. SrI (thAyAr) and Sriya: pathi
(EmperumAn) are both involved in the process of aiding the jeevans in crossing
the turbulent samsAric ocean to Parama Padam.
For most of the jeevans that revolve in various stages of samsAric woes, our
beloved Mother, SrI MahAlakshmi thru' Her benevolent glances (kaTAksham)
and merciful intercession (purushAkAram) with Her beloved husband (sriya:
1
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Introduction
pathi) EmperumAn Sriman NArAyaNan, grants us with various wealth
(sampath) both material and spiritual. Acquiring of these will further lead us to
the ruchi of kaimkaryam to the divya dampathis both in this world and
thereafter.
The 24th slOkam of Sri Lakshmi Sahasram reveals Sri DEvi's unique
contribution for "AapannArthi prasamanam" (BhagavAn's vratam for quenching
the sorrows of those in dangerous situations). The meaning of this slOkam as
given by Sri NavalpAkkam KaNNan Swamy is: “Externally, the sound, light,
taste, fragrance and similar vishayams land us in danger. Internally, desire,
anger and others expose us to additional dangers. BrahmA and other DevathAs
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cannot come to our rescue against these dangers.
PerumAL can save us but He cannot be accessed by sinners like us except